By the logic of the commonly-used reason for saying brachos,
you probably should have.
My daughter had been learning about making brachos in
school, and today she told me that eating without making a bracha is stealing
from Hashem.
The idea behind this notion is that everything is Hashem’s,
and we need to ask Him permission before eating His food. To do otherwise is to
use His food without His permission, which is stealing. It makes sense, up to a
point, but raises several problems.
1. If everything is Hashem’s, why single out food? Shouldn’t
we need to ask His permission for everything we use? We do make a shechiyanu on
significant things, like new expensive clothes, but who makes a bracha upon
opening a new roll of paper towels, or before viewing a new photo album? It
seems that we single out food because of a single comment by R’ Akiva in
mesechtas Brachos, but there’s no logical reason given why food should be
different. It’s just that the gemara happens to be discussing brachos on food,
and R’ Akiva made his comment in that context.
2. The text of the brachos doesn’t say anything about
permission. They don’t even say anything about thanking Hashem, which is
another reason often given for making brachos. All they do is acknowledge God
as a the One Who caused the food to grow.
3. It’s generally accepted that the custom of brachos were
established in the time of Ezra. If eating without making brachos is stealing,
that means that everyone before Ezra’s time was guilty of stealing from Hashem.
I know, big picture, it doesn’t matter, but like fans who
get upset when an author violates the rules of his fantasy setting, I’d at like
some internal consistency.
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