In 1835 Joseph Smith, the founder of Mormonism, purchased
two Egyptian mummies. Inside the caskets he found fragments of papyri with
Egyptian writing. He claimed that these were written by Avraham and Yosef, and
produced a supposed translation of the papyri titled "The Book of Abraham."
This work is considered part of Mormon scripture and informs Mormon doctrine.
In 1966 the papyri were found in the collection of the Metropolitan Museum of
Art. When translated by Egyptologists, they proved to be standard funerary
documents.[i]
When I read about the above, my first thought was, "I bet
Mormons claim that Joseph Smith wasn't really translating the papyri, but that
they were a means through which God revealed the Book of Abraham to him. That
would solve the problem and is neatly unfalsifiable." I was right.
The official LDS website explains the discrepancy by saying,
"The word translation typically assumes an expert knowledge of multiple
languages. Joseph Smith claimed no expertise in any language.… The Lord did not
require Joseph Smith to have knowledge of Egyptian. By the gift and power of
God, Joseph received knowledge about the life and teachings of Abraham.… Joseph’s
translation was not a literal rendering of the papyri as a conventional translation
would be. Rather, the physical artifacts provided an occasion for meditation,
reflection, and revelation. They catalyzed a process whereby God gave to Joseph
Smith a revelation about the life of Abraham, even if that revelation did not
directly correlate to the characters on the papyri." [ii]
In other words, even though Joseph Smith claimed he was translating the papyri,
he wasn't really translating them, but was instead receiving a revelation from
God. Is there any question that this a contrivance to explain away the discrepancy
between the Book of Abraham and what the papyri actually said?
This is an obvious and egregious example of people willfully
ignoring the evidence against their religious beliefs, and I'm sure that any
frum person would see it as such. Why then don't they see it in their own
religion? In the Zohar, which uses Spanish idioms? In Tanach, which reads like
ANE mythology? In many of the counterfactual beliefs held in various parts of
the frum world about the age of the universe, the development of life, or the
evolution of Judaism? Because when people are invested in a system of thought,
explanations like the one the Mormons offer seem reasonable. They take it for
granted that the Book of Abraham is true, and all that needs to be explained is
how to square that with the expert's translation of the documents it's supposed
to be based on. Divine revelation using the documents as a meditative focus
explains all the evidence, can't be disproved, and maintains the truth of their
belief. That anyone outside the system immediately sees through the explanation
as an attempt to rescue an untenable belief is irrelevant. They have an
explanation, and the believers can move on, their faith secure.
When evaluating the claims of our belief systems, it is imperative
to try and step outside of them, as difficult as that is. It is only then that
we can evaluate our beliefs as they are, instead of as props for the system
we're comfortable with.
[i] Wright,
L. (2013) Going Clear. New York, NY:
Alfred A. Knopf
[ii] Translation and Historicity of the Book of
Abraham. Retrieved from https://www.lds.org/topics/translation-and-historicity-of-the-book-of-abraham?lang=eng
Well, of course, when your religious beliefs are all true, evidence can only count for them and not against them. . . .
ReplyDeleteJohn Loftus's 'The Outsider Test for Faith' is a book-length elaboration of this very theme, and is a great read.
ReplyDeleteCargo Cults
ReplyDeleteHow does the Talmud read like ANE mythology? I'm not challenging I'm genuinely curious.
ReplyDeleteNot the Talmud, Tanach. A couple of examples:
Deletethe Enuma Elish, the Ugaritic creation myth, describes Marduk battling with and killing Tiamat, the great water goddess. Bereishis starts with the world covered in water and God's spirit floating over the "Tehom," which is translated as "the deep," but is a cognate of Tiamat.
Marduk consults the council of gods before making man, just as God says, "Let us make man."
Some of the laws in Tanach borrow from earlier ANE codes, and some are clearly polemics against existing codes.
The Epic of Gilgamesh includes an episode where Gilgamesh meets Utnapishtim, a man who survived a world-covering flood in a boar full of animals.