In The Invisible Gorilla[1]
the authors discuss various cognitive biases or typical errors in thinking they
have found in their psychological research. Among them is the illusion of
competence created by an air of confidence. They relate an incident in which
one of them discovered a rash on his leg and went to see a doctor. The doctor
looked through a book on skin rashes to reach a diagnosis, and then consulted
another book for the appropriate treatment. Her need to consult books made the
author uneasy. It made her seem less competent than a doctor who could diagnose
the condition and prescribe treatment without having to look it up. Later
research he conducted confirmed that most people shared his feelings, and felt
the doctor who had to look things up was less competent. But why was this?
The authors hypothesize that we tend to judge a person's
competence by their confidence. A doctor who confidently diagnoses a condition
seems more competent than one who is less certain and needs to consult a
reference. This is likely because confidence is usually the result of
experience. A doctor who had seen a particular condition many times will
confidently diagnose and treat it. Where confidence is a result of experience,
which it typically is, it really is a valid measure of competence. But what
about when the confidence displayed is not warranted?
Would it have been better for the author's doctor to confidently
assert she knew the cause of his rash when she wasn't certain? Obviously not.
By checking her references, she confirmed her diagnosis and was able to find
the proper treatment. Checking was clearly better than confidently giving an
unjustified diagnosis. Yet the author would have trusted her diagnosis more if
she had done just that.
I think the cognitive bias of confidence is part of the
explanation for why many people perceive religious doctrine to be more
trustworthy than scientific conclusions.
Religious doctrine confidently asserts its truths. Science, on the other hand,
can give only tentative conclusions, contingent on the evidence. Religion
steadfastly maintains confidence in its doctrines, while scientific theories
are often refined and occasionally completely overthrown as more information
becomes available. Who is more believable, the rav who confidently asserts that
evolution is nonsense, or the scientist who says that the evidence leads him to
conclude that different species evolved, though he can't be sure about the mechanism
for this detail and who used to think that dinosaurs were scaly, but now says
they had feathers!?
Unfortunately, the confidence with which religious doctrines are
asserted is not the result of expertise,
but of faith. They are accepted primarily because the religion requires acceptance
of those doctrines and vilifies
disagreement with them as heresy. No one has expertise in the unity of God, or
the resurrection of the dead. Yet these and many other religious precepts are
confidently asserted, and that confidence creates an unwarranted sense of their
reliability.
[1] Chabris, C. F., & Simons, D. J. (2010). The invisible gorilla: And other ways our intuitions deceive us.
New York: Crown.
POLITICIANS, and business men who become politicians, failed artists who become politicians, marketing and salespeople and religious leaders are aware of this deceptive technique.
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