Monday, November 26, 2018

L'hatir Lahem Arayos


Everyone who has lived in the frum world, and especially those who have questioned its norms, are familiar with what I call the taivos canard: the assertion that people only have "questions" about frumkeit because they're hedonistic cretins looking for excuses to throw off the ol hatorah and wallow in their taivos (base desires). This is often said as though it's a truism, but occasionally someone will cite an authoritative source in support. Most often the source is a gemara in Sanhedrin (63b) that says, "lo uvdo avodas kochavim ela l'hatir lahem arayos,"  "[People] don't worship idols except to permit to themselves sexual licentiousness." They interpret this to mean that people want to do aveiros, but they can't because they know Hashem will punish them. So they come up with "questions" that allow them to convince themselves that Hashem won't punish them after all, and they can do whatever they want.

Like many such "sources," this one is taken wildly out of context. The interpretation takes the statement as a metaphor for not following halacha. "Idols" is interpreted as representing  rejecting frumkeit, and "arayos" is interpreted as representing  base desires. So, "the only reason people worship idols is to permit arayos to themselves," becomes, "the only reason people reject frumkeit is to permit themselves to indulge their base desires." The problem with this interpretation is that the statement in the gemara is very much not a metaphor.

The context of the statement is a discussion of the prohibitions surrounding idol worship. This segues into the question of why the Jewish people worshipped idols, and R' Yehuda provides an explanation:

Rav Yehuda says that Rav says: The Jewish people knew that idol worship is of no substance; they did not actually believe in it. And they worshipped idols only in order to permit themselves to engage in forbidden sexual relations in public, since most rituals of idol worship would include public displays of forbidden sexual intercourse.[1]

This isn't a metaphor about rejecting Judaism to assuage a guilty conscience by someone who can't control himself. It's a literal explanation of why someone would worship an idol he didn't believe had any power: because he wanted access to the temple prostitutes. The "forbidden sexual relations in public" R' Yehuda cites as the reason for the Jewish people's idolatry is almost certainly a reference to the sacred prostitutes that were common at pagan temples in the Ancient Near East. In particular, temple prostitutes were strongly associated with Asherah worship, which was common among the ancient Israelites.[2]

Not only isn't it a metaphor, but the ensuing discussion in the gemara disputes the reason R' Yehuda gives. R' Yehuda states that people only worshiped idols to permit themselves to have sex in public with the temple prostitutes, and the gemara proceeds to argue against him, and to bring proofs that the Jewish people worshipped idols because they really believed in them! The quote, like so many, is yanked out of context and used to make a polemical point, even though in context it means nothing like what it's used to mean.

Of course, pointing out that a proof text used for an argument doesn't really support the argument doesn't mean that the argument is wrong. That this gemara doesn't mean what people have come to use it for doesn't mean the taivos canard isn't true. It's really, really not, but this isn't the place to explore all the reasons why it's not. It's enough here to note that in an authority-based system like halacha and frumkeit, arguments tend to rely on authoritative sources to give them validity. The corollary is that if the source used to bolster an argument doesn't really mean what it's being used to mean, that significantly weakens the argument. So even if the taivos canard wasn't wrong for other reasons, and even if we accept the system of knowledge of those who use it, the taivos canard is very weak even by the rules of that system.






[1] Translation from Sefaria.org
[2] The Editors of Encyclopedia Britannica. Qedesha: Temple Prostitute. Encyclopedia Britannica. Retrieved from https://www.britannica.com/topic/qedesha

Tuesday, November 13, 2018

"Sex Is Evil and I Am Horny"

I've been meaning to write this post for years, but somehow never got around to it.

About ten years ago, I discovered TV Tropes, and was a regular reader for a couple of years. Besides being hypnotically entertaining, it was educational. I learned how stories are put together, and began to see the discrete elements in the stories I consumed. This included the stories in Tanach.

I also occasionally came across tropes that perfectly described phenomena in the frum world. I cited one in a post back in 2009, Wild Mass Guessing. The title of this post is another.

This is from the Sex Is Evil and I Am Horny trope's page:

A character with this mindset is likely to think that at least some men are incapable of controlling their sexual urges, so women should expect them to commit sexual harassment or worse and be Crazy-Prepared in various ways, such as second-guess what these men might find attractive and then try her best to not look attractive, lest these men get their urges. Of course, since each individual man has his individual preferences (and also since the whole "oh no, I got aroused" thing is just an excuse anyway), even wearing Crocs would not be safe in this regard. Yet some particularly unsympathetic or tragic characters may take this attitude one step further, demanding the Double Think that we should all consider men to be some kind of monsters while still considering them to be the superior gender—morally and otherwise. This is done by blaming women for (by their appearance or mere existence) "tempting" men and thus making any sex-crimes against them their own fault. 

This is a perfect description of the attitudes towards sex I learned as a teenager immersed in the yeshivish world.