A comment someone made a few weeks ago has got me
thinking. He said that Bais Yaakovs are "Educating young
women to dress… like real life princess which means modestly."
A Bais Yaakov graduate commented on Facebook that in her school, they sang songs about being a princess, and shared this example:
"I am a princess
A Jewish princess
Because my father is a King
I'm a Bas Melech
A Jewish princess
From Hakadosh Baruch Hu"
A friend shared another:
A Bais Yaakov graduate commented on Facebook that in her school, they sang songs about being a princess, and shared this example:
"I am a princess
A Jewish princess
Because my father is a King
I'm a Bas Melech
A Jewish princess
From Hakadosh Baruch Hu"
A friend shared another:
Firstly, the frum world has an odd obsession with royalty. Stories and allegories are full of kings and queens, princes and princesses, noblemen and noblewomen. Sometimes these figures are the villains of the stories, but more often, they're stand-ins for God or models to be emulated.
The nobility, and especially the royalty,
obtained their positions by being the biggest bullies around. The early days of
the aristocracy was a kleptocracy, not a meritocracy. The strongest, most
fearsome warriors were the people who
rose to power. To be a king, to subjugate brutal warrior leaders, meant you had
to be the most brutal of all. In the haggadah, the rasha, the wicked son, is
often represented as a warrior. Do we really want to look to the descendants
brutal warriors for moral lessons?
Secondly, it's just
not true that princesses are or have ever been particularly modest, let
alone conformed to current
standards of tznius. The comparison to princesses almost certainly comes from
the pasuk in tehillim, “kol kevudah bas
melech pnimah,” "All the glory of the princess is inside." As I've
written elsewhere this is really
only half a pasuk, and it doesn't
mean what Bais Yaakovs use it to mean. Nonetheless, this pasuk is repeated ad nauseam in girls schools, and seems
to lead to the idea that princesses are paragons of modesty.
Are they, though?
Princess Diana was the quintessential 20th century Princess. She dressed elegantly and modestly by the general standards of the western world, but she certainly wasn't tznius. No Bais Yaakov would approve of that dress.
The woman on the right is her niece, Princess Eugenie of York. What she's wearing is perfectly acceptable by general standards, but is not even close to being tznius.“Well,” I can hear
the Bais Yaakov teachers say, “ Of course, today, the world
is degraded and immodest. In the past, princesses really were exemplars
a virtue and modesty.”
This is Mary Tudor, Queen Mary I of England, who ruled in
the 16th century. Her sleeves meet current standards of tznius, but her neckline, which exposes her
collarbones, doesn't.
A century earlier across the channel in France, fashions were far more untznius. King Charles VII
of France had a favorite named Agnès Sorel. Born to a minor noble family, Agnès caught the king's eye while serving as a
lady-in-waiting to his wife. She was soon given a place at court as the king's
official mistress. It's alleged in several sources that she started a fashion in
the French court for dresses cut below the bust. Jean Juvénal des Ursins, the
archbishop of Reims, is on record complaining to the king about dresses with,
"Front openings through which one sees the teats, nipples, and breasts of
women." This fashion is supposed to
have lasted for nearly two hundred years, and
there is some evidence that Mary Tudor's
sister Queen Elizabeth I commissioned a dress in this style.
A century after Mary and Elizabeth, noblewomen were still
happily being untznius. We have
paintings from the 1600s such as the one
on the left, which shows the Countess of Nassau Dietz with her three sons.
An even less tznius 19th century trend was the “emancipated
duel,” fought with swords by
high-ranking women who removed their
shirts before beginning the fight. The first of these duels was fought in 1892 by
Princess Pauline Metternich and the Countess Kielmannsegg. The baroness who
presided over the duel suggested that the women remove their tops to prevent
cloth from being pushed into wounds, which would make them more likely to
become infected and could turn a duel to
first blood into a duel to the death.
Princesses and noblewomen
are not and have never been paragons of virtue and modesty, let alone tznius.
Bais Yakkovs encourage
their young students to be like princesses!? For shame! The average woman of today is far more modest than the
princesses of the past ever were. Bais Yaakovs
should be encouraging their students to dress appropriately for the
contexts in which they find themselves.
Not promulgating ahistorical nonsense about virtuous princesses that's more appropriate
for Romantic fantasies than for any sort of serious moral pedagogy.
And what's more, they engaged in mixed dancing! My favourite of which is the Volta, an Elizabethan dance in which the man would lift the woman by the crotch before setting her back down.
ReplyDeleteIt seems the intent is mind control. That these women belong to a special superior club. ACJA
ReplyDeleteYou're making a good point. Malchus in de velt isn't axactly very Jewish looking. The pesukim could be reffering to just the concept of malchus as an arche type from Jungs theories.
ReplyDeleteYou cant compare the secular concept of princess to the Jewish and spiritual one. It's not exactly the same. To be a princess is to connect with your dignity, your highest self, the most inner self that is connected to G-d. We are not merely objects, we have a piece of the eternal within us, and that part of us does not want to be degraded.
ReplyDelete