Friday, February 7, 2020

Annoying Vertlach


Does anyone else get annoyed by vertlach? The kind that build complex answers to their questions while ignoring the mundane straightforward answer, or the type that present some outlandish behavior as though it were praiseworthy.

There was a vort i heard years ago - i don't remember the exact details - that had something to do with bringing bikurim, and how the rich people would bring their produce on gold and silver trays that they would then take back afterwards, while the regular people would you use baskets the kohanim then got to keep. The vort made some point about the superiority common people who, while their presentation wasn't as nice, give the baskets as well as the bikurim

The vort was presented as though this was the reason the people behaved in this way. Yet the whole time, i couldn’t help but think that the common people probably didn't get the baskets back for the same reason that when you give someone something in a plastic shopping bag, you don't expect to get the shopping bag back. In other words, baskets were a very cheap and ubiquitous container. The answer to why people didn't expect to get their baskets back is likely entirely mundane, and has nothing at all to do with the relative merits of the rich and the poor.

Had the speaker made that point, and then gone on to say that, nonetheless, we can use this phenomenon to illustrate a lesson, i would have no problem with that. But that's not how these sorts of things are presented. They're presented as though the convoluted clever vort is the reason that the subject of the vort happened or is done that way.

Another example that I heard recently:
A speaker told a story about a rebbe who was traveling and found himself in a strange town for Shabbos. He had no money with him, and was forced to go to chassid to ask for money for a place to stay and for food for Shabbos. The chassid happily gave the rebbe some money, and expected the rebbe to be happy to now have arrangements for Shabbos. Instead, the rebbe gave him a tepid “Thank you.”

After Shabbos, the rebbe returned to the chassid’s house and thanked him profusely. He explained that he had been overjoyed when the chassid meet arrangements for him for Shabbos, but had wanted to save the joy that he had felt for Shabbos rather than express it at that moment.

The speaker treated this story as though it were an amazing example of piety. I was left wondering what was wrong with the rebbe. This is not a typical reaction. And by that, I don't mean that it's an unusually praiseworthy one. I mean that this is not sort of reaction we would expect from a neurotypical person familiar with interacting with other people. If the story is true, I seriously wonder if the protagonist was autistic.

The story also makes several unfounded and probably erroneous assumptions:
1. That joy is a finite commodity.
2. Expressing joy diminishes it.
3. Joy is fungible: it can be saved for later and its focus can be transferred.

One and two are just wrong. Emotions are not finite commodities. We have an infinite capacity for any given emotion, and need only something to trigger it. And the more we expressing emotion, the more we feel it and the longer it lasts. Three is partly right. Emotions color our experiences, and so it's one is feeling joyful, that feeling will color all of the experiences they have while it lasts. But emotions can't be saved for later, nor can their focus be changed through an act of will.

So what was presented as an inspiring story of the type of behavior that we should emulate is more likely a story about an autistic man who struggles to understand how emotion works.

My problem is that I can't help but listen when someone is speaking. I think that for most people, speakers become background noise, and so vertlach don’t bother them. I listen, and I can't help but wonder what the speakers are thinking. Are these sorts of things really supposed to be inspiring? Uplifting? Examples of lessons and behaviors to be emulated? Why don't people think through the implications of these sorts of stories? I know the point of a vort is really to provide a bit of uplifting entertainment while showing off how clever the speaker is, but these examples are not entertaining, uplifting, or clever. They're insipid, inane, and annoying. 


5 comments:

  1. Regarding the rebbe expressing gratitude; my guess is that the rebbe gave an insufficient thank you, the chassid was insulted and complained to someone and that this got back to the rebbe who then made up an excuse.

    Assuming any of the story is true at all.

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  3. https://evolvingjew.blogspot.com/2014/01/the-all-for-boss-test.html

    The "All for the Boss" test

    I just thought of a new test to tell if you're Charedi or Modern Orthodox. It's called the "All for the Boss" test. Read or re-read the popular (in the frum world) 1984 biography of Yaakov Yosef Herman by his daugher Ruchoma Shain.
    Inspired? You're Charedi.

    Appalled? You're Modern Orthodox or further to the left.
    Was he a tremendous machnis oreach?

    Or was he a fanatic who had no consideration for his wife, bringing home crowds all the time and expecting her to feed them, working her fingers to the bone?

    Was he a tzadik who bravely fought for frumkeit in early 20th century NYC and who cultivated sons and sons in law to be great Torah scholars?

    Or was he a fundamentalist who refused to let his very bright 17 year old daughter go off to college and instead married her off almost against her will and sent the young couple off to Poland to learn for a few years?

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  4. "The vort made some point about the superiority common people.." Exactly. The idea is make the common people feel important to Judaism, and thus perpetuate the religion.

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  5. As someone who is neurodiverse, I found part of this otherwise excellent post ever so slightly offensive: the idea that a non-neurotypical reaction to something is somehow less "praiseworthy". Please remember that this is a spectrum and that these are real things with diagnostic tests, not something that you can just assume about someone from their behaviour, and that people who are autistic can be enabled and many lucky enough to be in a good environment view it as a superpower.

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